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Category Archives: JIHAD

Khalid ibn Waleed in His Final Moments (VIDEO)

09 Monday Apr 2012

Posted by Syed Sirajuddin in HEROES OF ISLAM, JIHAD

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Khalid ibn Waleed in His Final Moments –

Shaykh Zahir Mahmood | Emotional | HD

“Women will no longer be able to give birth to the likes of Khalid bin Al-Waleed.”
[Abu Bakr]

“I die even as a camel dies. I die in bed, in shame. May the eyes of cowards never find rest in sleep!”
Last Words of Khalid bin Al-Waleed,  Sword of Allah

“Man intends one thing, but Allah intends another.”
The Sword of Allah, Khalid ibn Waleed RadhiAllahu Anhu

I am the Noble Warrior

 I am the Sword of Allah

Khalid bin Al Waleed!

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The Story of Baghdad

07 Thursday Jul 2011

Posted by Syed Sirajuddin in HISTORY, JIHAD

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1218 CE, Afghanistan, AMerica, baghdad, Baghdad in Past, Barbarians, Beirut, Bosnia, chengis Khan, Crisis in Baghdad, Ghengis khan, halaku Khan, Historical importance of Baghdad, History of Baghdad, History of Syria, Holy Ramazan, Iraq, JIHAD, Kashmir, Kosova, Mongol Invasion on Baghdad, Mongols, Mongols Invasion, Muslims of Baghdad, palestine, past Syria, real face of America, Real face of Europe, Story of Baghdad, Sudan, syria, united states of America, Who are the Barbarians?, Who were Mongols


By Khalid Baig

Real Face of America

There is more to the story of Baghdad than one can get from the news of the day.

Time was when it was the most advanced city in the world. In science and technology, commerce and manufacturing, intellectual pursuits and dissemination of knowledge, arts and literature, its achievements were unparalleled in east or west. The catastrophe that made all of that a distant memory was equally unprecedented in the history of mankind.

It started in 1218 CE. The savage armies of Chengiz (Genghis) Khan invaded and destroyed most of Central Asia and Persia razing to ground such great cities as Bukhara, Samarkand, Herat, Nishapur, and Balkh. He did not attack Baghdad, but paved the way for that invasion by his grandson, Halaku (Hulagu) Khan. In 1258, Halaku sacked Baghdad, killing 1.6 million people in the city and ending forever the signs of the glory of the great city. It was a complete scorched earth policy. They came, they looted, they destroyed, they burned, they killed, they left. The Mongols, as the whole world knows, were savage people. Barbarians.

In the 1990s, the land and its people were attacked again. They attacked hospitals and pharmacies, water reservoirs and food warehouses, factories and power stations, schools and orphanages, homes and bazaars. They also imposed a blockade on the country that denied food to the hungry and medicine to the sick. They sentenced everyone in the country to die a slow painful death.

Beyond the widespread death (of the innocent men, women and children) and destruction wrought by the invaders that came eight centuries apart, there are other similarities between the two. Chengiz Khan was provoked by a terrible folly of Khwarizm Shah, who had killed 400 Mongol traders on suspicion that they were spies. The invaders in 1991 were also “provoked”, although they used an engineered provocation. Halaku had heard that it would be bad if the Muslim Khalifa’s blood fell on the ground. So he did not kill him with his sword. Rather, the Khalifa was thrown in a sack and clubbed to death, then trampled by the horses. The invaders in 1998 had heard it would be bad to attack during the holy month of Ramadan. So, they started the carnage three days before it. It was aHalakuish display of sensitivity!

But Halaku only had weapons of mass destruction. The invaders in the 1990s not only had the most advanced weapons of mass destruction, they also had the weapons of mass distraction—the most advanced propaganda machinery ever developed, in the form of the CNN, the BBC, the Reuters, and other media giants. Halaku lacked it. That is why Halaku never sang “Peace on earth”, while carrying out the massacres. He made no pretensions that he was doing it to uphold “international law.” He did not make any pronouncements that he had “no quarrel with the people”, while putting them to the sword. He did not announce his “respect for Islam” while burning mosques and schools. He was a barbarian!

Chengiz and Halaku Khan still rule the world today. Their logic and principles are still driving real-politick. The scene is repeated endlessly in Bosnia and Kosova, Kashmir and Palestine, Iraq and Beirut, Afghanistan and Sudan. But in their latest reincarnation they look so civilized and benign. It is amazing what the make-up artists and spin-doctors of world’s finest propaganda machine can do. It looks pretty, but is no less deadly. This is the unvarnished truth about the world we live in today.

Was the Mongol invasion just an accident that happened because of a blunder by Khwarizm Shah? While a superficial reading of history may make one think that it was, reality is entirely different. Forces of evil have always been present in this world and will remain so, but they become dominant only when the forces of good become weak due to internal problems. We can see the big problems in the Muslim world of that time that were the real cause of the tragedy that followed. First was the infighting. Khwarizm Shah had spent most of his time and energies fighting with the Ghauris and other Muslim rulers in neighboring territories. The sons of the great Sultan Salahuddin fought among themselves. The governors of Makkah and Madinah were engaged in a battle between them. Alqami’, the vizier of Musta’sim, the last Abbasid Khalifa who was killed by Halaku, had conspired against the Khalifa.

Then there was this love of money and the worldly pleasures. Everyone was busy raising his standard of living. Corruption was common. People were given to music and entertainment, pomp and show, conspicuous consumption, and vain pursuits. Khalifa Musta’sim himself was more interested in hunting and entertainment than the affairs of the state. There is a telling report about Badruddin Lulu, the ruler of Mosul, who once received two requests. Khalifa Muta’sim had asked him to send musical instruments and singers. Halako Khan asked for cannons and other weapons used for demolishing castles. And while all this was going on, some religious leaders were discussing who was superior: Ali Radi-Allahu unhu or Muawwiya Radi-Allahu unhu.

After taking Baghdad, Halako marched toward Syria and Africa. Everyone who came in his way was routed. He seemed so invincible. But in 1260 CE at Ain-Jalut, in Galilee, the forces of Sultan Baibers handed him a terrible defeat. The inspiring force behind the Sultan was Sheikh Izzuddin, a great scholar and reformer who urged the Sultan to move on and turn back the Mongol tide, and who himself participated in the jihad. His inspiring sermons brought the Muslims back to Islam by the thousands. When a people turn to Allah, Allah’s help turns to them. Within two years all of Syria had been liberated from the Mongols. What is more, due to the great work of dawa carried out by the great scholars of that time, within forty years of Halako’s invasion of Baghdad, his descendants had accepted Islam.

Today the moral and political picture of most parts of the Muslim world does not look much different from the one at the Baghdad of 1250s. Our tragedy is the same. The way out of that tragedy is also the same. If only we would reflect.

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The Last Moments of Khalid Bin Al-Waleed

12 Thursday May 2011

Posted by Syed Sirajuddin in HEROES OF ISLAM, JIHAD

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adu sulaiman, al qaeda, al waleed, bani makhzum, companion of Prophet Muhammad, Emessa, episodes from the life of khalid, greatest military generals, Hama road, Hazrat Umar, herculius, iranians, Islam, islam best religion, islambestreligion, JIHAD, jizya, khaled bin al waleed, khaled bin al walid, khalid, Khalid bin al waleed, khalid bin al walid, khalid bin waleed, Khalid last moments, last moment, last moments of khaled, last moments of khalid, miracles of islam, miracles of quran, Muhammad, Muslim, muslim generals, Noble warrior, postaday2011, postaweek2011, Prophet Muhammad PBUH, Qur'an, Religion and spirituality, religion islam, Religion Spirituality, roman empire, romans, sabeeluna, saifullah, sasanids, sunlight, sword, sword of allah, taliban, what is islam


Islam Best Religion

In 641, Ayadh bin Ghanam died. In this year, too, died Bilal the Muazzin and Khalid’s defeated foe, Heraclius, Emperor of Rome. The following year it was Khalid’s turn to go.

Some time in 642 (21 Hijri), at the age of 58, Khalid was taken ill. We do not know the nature of his illness, but it was a prolonged one and took the strength out of him. As with all vigorous, active men upon whom an inactive retirement is suddenly thrust, Khalid’s health and physique had declined rapidly. This last illness proved too much for him; and Khalid’s sick bed became his death bed. He lay in bed, impatient and rebellious against a fate which had robbed him of a glorious, violent death in battle. Knowing that he had not long to live, it irked him to await death in bed.

A few days before his end, an old friend called to see him and sat at his bedside. Khalid raised the cover from his right leg and said to his visitor, “Do you see a space of the span of a hand on my leg which is not covered by some scar of the wound of a sword or an arrow or a lance?”

The friend examined Khalid’s leg and confessed that he did not. Khalid raised the cover from his left leg and repeated his question. Again the friend agreed that between the wounds farthest apart the space was less than a hand’s span.

Khalid raised his right arm and then his left, for a similar examination and with a similar result. Next he bared his great chest, now devoid of most of its mighty sinews, and here again the friend was met with a sight which made him wonder how a man wounded in so many places could survive The friend again admitted that he could not see the space of one hand span of unmarked skin.

Khalid had made his point. “Do you not see?” he asked impatiently. “I have sought martyrdom in a hundred battles. Why could I not have died in battle?”

“You could not die in battle”, replied the friend.

“Why not?”

“You must understand, O Khalid,” the friend explained, “that when the Messenger of Allah, on whom be the blessings of Allah and peace, named you Sword of Allah, he predetermined that you would not fall in battle. If you had been killed by an unbeliever it would have meant that Allah’s sword had been broken by an enemy of Allah; and that could never be.”

Khalid remained silent, and a few minutes later the friend took his leave. Khalid’s head could see the logic of what his visitor had said, but his heart still yearned for a glorious death in combat. Why, oh why could he not have died a martyr in the way of Allah!

On the day of his death, Khalid’s possessions consisted of nothing more than his armour and weapons, his horse and one slave-the faithful Hamam. On his last day of life he lay alone in bed with Hamam sitting in patient sorrow beside his illustrious master. As the shadows gathered, Khalid put all the torment of his soul into one last, anguished sentence: “I die even as a camel dies. I die in bed, in shame. The eyes of cowards do not close even in sleep.”
Thus died Khalid, son of Al Waleed, the Sword of Allah. May Allah be pleased with him!

The news of Khalid’s death broke like a storm over Madinah. The women took to the streets, led by the women of the Bani Makhzum, wailing and beating their breasts. Umar had heard the sad news and now heard the sounds of wailing. He was deeply angered. On his very first day as Caliph, he had given orders that here would be no wailing for departed Muslims. And there was logic in Umar’s point of view. Why should we weep for those who have gone to paradise? the blissful abode promised by Allah to the Faithful! Umar had enforced the order, at times using his whip.

Umar now heard sounds of wailing. He stood up from the floor of his room, took his whip and made for the door. He would not permit disobedience of his orders; the wailing must be stopped at once! He got to the door, but there he paused. For a few silent moments the Caliph stood in the doorway, lost in thought. This was, after all, no ordinary death; this was the passing away of Khalid bin Al Waleed. Then he heard the sounds of mourning from the next house-his own daughter, Hafsa, widow of the Holy Prophet, was weeping for the departed warrior.

Umar turned back. He hung up his whip and sat down again. In this one case he would make an exception. “Let the women of the Bani Makhzum say what they will about Abu Sulaiman, for they do not lie”, said the Caliph. “Over the likes of Abu Sulaiman weep those who weep.”

In Emessa, to the right of the Hama Road, stretches a large, well-tended garden which has lawns studded with ornamental trees and flower beds and is traversed by footpaths. At the top end of the garden stands the Mosque of Khalid bin Al Waleed. It is an imposing mosque, with two tall minarets rising from its north-western and north-eastern corners. The inside of the mosque is spacious, about 50 yards square, its floor covered with carpets and the ceiling upheld by four massive columns. Each of the four corners of the ceiling is formed as a dome, but the highest dome is in the centre, at a considerable height, and from this dome several chandeliers are suspended by long metal chains. In the north-west corner of the mosque stands Khalid’s shrine-the last resting place of Abu Sulaiman.

The visitor walks up the garden, crosses the courtyard of the mosque, takes off his shoes and enters the portals. As he enters, he sees to his right the shrine of Khalid. The actual grave is enveloped by an attractive domed marble structure which gives the impression of a little mosque within the larger one. The visitor, if so inclined, says a prayer and then loses himself in contemplation of the only man who ever carried the title of the Sword of Allah.

And if the visitor knows something about Khalid and his military achievements, he lets his imagination wander and pictures of an attack by Khalid flicker through his mind. He sees a long, dark line of horsemen emerge from behind a rise in the ground and charge galloping at a body of Roman troops. The cloaks of the warriors fly behind them and the hooves of their horses pound the earth pitilessly. Some carry lances; others brandish swords; and the Romans standing in the path of the charge tremble at the sight of the oncoming terror, for they are standing in the way of the Mobile Guard, whom none may resist and survive to tell the tale. The line of charging horsemen is not straight, for it is impossible to keep it straight at such a mad, reckless pace. Every man strives to get ahead of his comrades and be the first to clash with the infidel; strives to get ahead of all but the Leader, for no one may, or possibly could, overtake the Leader.

The Leader gallops ahead of the Muslims. A large, broad-shouldered, powerfully-built man, he is mounted on a magnificent Arab stallion and rides it as if he were part of the horse. The loose end of his turban and his cloak flutter behind him and his large, full beard is pressed against his chest by the wind. His fierce eyes shine with excitement-with the promise of battle and blood and glory- the glory of victory or martyrdom. His coat of mail and the iron tip of his long lance glint in the clear sunlight, and the earth trembles under the thundering hooves of his fiery charger. Perhaps beside him rides a slim young warrior, naked above the waist.

The visitor sees all this with the eyes of his mind. And with the ears of his mind he hears, just before the Mobile Guard hurls itself at the Romans in a shattering clash of steel and sinew, the roar of Allah-o-Akbar as it issues from the throats of the Faithful and rends the air. And rising out of this roar, he hears the piercing cry of the Leader:

I am the noble warrior;
I am the Sword of Allah
Khalid bin Al Waleed!

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Salahuddin’s Legacy and Manners

17 Sunday Apr 2011

Posted by Syed Sirajuddin in HEROES OF ISLAM, HISTORY, JIHAD, MISC, TRUE STORIES, YOUTH

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islam best religion

Born Salah-ud-Din Yusuf ibn Ayyub and later known as Saladin in the Western World, this great Muslim sultan is widely revered as the ideal of a warrior who is fierce in battle and generous to his enemies.Saladin was born in AH 532 (1137–1138 CE) to a Kurdish family in Tikrit (now part of northern Iraq).

Saladin used to perform the five obligatory prayers on time, along with the supererogatory prayers. He never prayed except in congregation, and he never delayed a prayer. He used to always have an imam with him, but if the imam was not present, he would pray behind any pious scholar who might be sitting with him. He never quit a prayer except when he slipped into a come for three days before his death.

He would spend most of his money on sadaqah (optional charity), and he never possessed enough wealth that would have required him to pay Zakah (obligatory alms). Although he always wanted to perform Hajj, he was occupied in jihad, so he did not have enough money to perform Hajj, and he died without performing it.

To be a great Sultan, one should be courageous, strict, and strong-willed, yet merciful, fair, and kind. On Mondays and Thursdays, Saladin used to sit and listen to his people’s petitions in a general assembly attended by jurisprudents, judges, and scholars. He would then spend an hour during the day or the night writing his comments and opinions concerning every petition. He never let down anyone who called on him for help.

He never spoke badly about anyone and never allowed anyone to do so in his presence. He never uttered a rude word and never used his pen to humiliate a Muslim.

He was a loyal and kind-hearted man. Whenever orphans knocked on his door, he would treat them kindly, console them, and give them their fathers’ shares of food and money. If some orphan had a trusted legal guardian, he would give this guardian the share or else he would appoint an honest person that would look after the orphan.

Ibn Shaddad relates,

Once we were walking together near the lines of the enemy. A Muslim soldier brought a woman Crusader who was weeping and beating her chest. When Saladin asked about her problem, he learned that she had lost her young daughter. Upon that, he showed compassion and shed tears. He ordered the soldiers to search for the girl and bring her back. In less than an hour, the soldiers brought the young girl, and her mother ran to her. The mother covered her face with dust and people were looking at her and crying. She looked at the sky but she did not know what to say. She carried her daughter, and the soldiers helped her back to her camp.

Ibn Shaddad also relates,

When English King Richard the Lionheart, Saladin’s archenemy, fell ill, Saladin asked about his health and sent fruits and ice to him. The Crusaders, who were hungry and poverty-stricken, were astonished at that noble chivalry and mercy from their enemy.

Saladin died at the age of 57. His estate was only 47 dirhems and one dinar. He left no real estate or any other hereditaments. May Allah honor him in the hereafter, lighten his grave, and raise his rank in Paradise. Amen.

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Episodes from the life of Khalid bin Waleed RA

09 Saturday Apr 2011

Posted by Syed Sirajuddin in JIHAD, SAHABAH(RA), YOUTH

≈ 1 Comment

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al waleed, companion of Prophet Muhammad, greatest military generals, herculius, iranians, Islam, islam best religion, islambestreligion, JIHAD, jizya, khalid, khalid bin waleed, miracles of islam, miracles of quran, Muhammad, Muslim, muslim generals, postaday2011, postaweek2011, Prophet Muhammad PBUH, Qur'an, Religion and spirituality, religion islam, Religion Spirituality, roman empire, saifullah, sasanids, sunlight, sword, sword of allah, what is islam


islam_best_religion

Khalid bin Walid (radiallahu anhu) is known as the sword of ALLAH. The Prophet Muhammad(Sallallahu alayhi wa salam) said to Khalid bin Walid (radiallahu anhu) that “You are one of the swords of ALLAH and ALLAH has drawn you out for battle against the enemies of ALLAH.”

Khalid bin Walid (radiallahu anhu) was one of the strongest and bravest men ever to walk on this earth. He was scared of nobody as the Prophet Muhammad (Sallallahu alayhi wa salam) made a special dua so that Khalid bin Walid (radiallahu anhu) would not to be scared of anyone. And so the Sword of ALLAH said, “Since the day that the Prophet Muhammad(Sallallahu alayhi wa salam) made that dua, I was not scared of any person.”

When Khalid bin Walid (radiallahu anhu) died, Umar (radiallahu anhu) said, “Women won’t be able to bear the like of Khalid bin Walid (radiallahu anhu) again.”

Once in a battle Khalid bin Walid (radiallahu anhu) went to the general of the opposing army and gave three options. He (radiallahu anhu) told the opposing general, “Accept Islam. If you do not accept islam then you will have to pay the jizya (tax) and if you refuse these two options then I have a group of people with me that love DEATH the way you love life.” One of the biggest strengths of Khalid bin Walid (radiallahu anhu) was this that he was able to demoralise armies.

Khalid bin Walid (radiallahu anh) broke 8 swords in the battle of Yarmuk. These were the swords belonging to Khalid (radiallahu anhu). As for Khalid (radiallahu anhu) he could never have been broken as he was the Sword of ALLAH. On his death bed, Khalid bin Walid (radiallahu anhu) was talking to his friend and he told him, “Do you see a size of a hand span on my body where there is not a wound?” His freind looked and said, “No.” And then Khalid bin Walid (radiallahu anhu) said, “I fought numerous battle and now you see me dying on my bed, I wanted to die as a shahid(martyr) but now I am dying on my bed.” Then his friend said to him, “You could never have died in the battle field.” And then Khalid (radiallahu anhu) asked as to why, then his friend told him, “When the Prophet Muhammad (Sallallahu alayhi wa salam) named you the sword of ALLAH, you are the sword of Allah and if you died in the battle field then people would say that an unbeliever has broken the sword of Allah, and this could never have happened.”

When the sword of ALLAH passed away, people were crying and Umar (radiallahu anhu) had strict orders that no one should cry when a believer dies as they are destined for Jannah anyway. A man went to Umar (radiallahu anhu) and told him “O Amir ul Mumineen! People are crying over the death of Khalid!” Then Umar told him, “May your mother loose you for on the like of Khalid bin WALID (radiallahu anhu), those who cry should be allowed to cry.” This shows the importance that this great sahabi had in Islam.

Khalid bin WALID (radiallahu anhu) mothers said on the death of her son, “You are better than a million as long as men fall infront of of you on their faces, and you are braver than a tiger and as for your generousity – you are more generous than that stream which comes down from a mountain.” And Umar (radiallahu anhu) said, “The mother of KHALID BIN WALID (radiallahu anhu) has spoken the truth.”

Khalid bin walid (radiallahu anhu) was truly better that a million. He was that general that never lost a battle and he was that man that would not rest and would not allowed those around him to rest. We can see how brave this mujahid was, there will not be anyone like him again. May Allah Ta’ala make us all the protectors of His deen. Ameen.

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  • RT @hackcrypto: Excited to announce @growyourbase_ The first platform to earn & purchase directly from companies using @helloiconworld and… 1 month ago
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  • The low state of Imaan which cannot make us perform Fajr salah, then how can we expect it to save us from hell & enter into Jannah. #imaan 4 years ago
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  • RT @muftimenk: If people can use "lol" without even laughing surely they can use "I love you" without even loving so don't be fooled. 4 years ago
  • RT @Alhamdhulillaah: Being "Happy" is not a sin in Islam, but if the Haram is what is making you happy, then realise that Shaytaan is close… 4 years ago

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