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24 Wednesday Oct 2012

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Eid ul Fitr and Eid ul Adha

06 Sunday Nov 2011

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Eid ul Fitr and Eid ul Adha

By Shaykh Muhammad Saleem Dhorat hafizahullah

Eid-ul-Adha 2011

The Night of ‘Īd

The nights of both ‘Īds are described in the hadīth as amongst the great and sacred nights in the Muslim calendar. To remain awake on the nights of ‘Īd and perform ‘ibādah is a source of great virtue and reward.
1. Abū ‘Umārah radhiyallāhu anhu relates that Rasūlullāh sallāllahu ‘alayhi wasallam said:
Whoever stays awake and performs ‘ibādah on the night of the two ‘Īds, with hope for abundant reward (from Allāh ta’ālā), his heart will not die on the day (i.e. Qiyāmah) when all hearts will be dead. (Targhīb)
2. Mu‘ādh Ibn Jabal radhiyallāhu anhu relates that Rasūlullāh sallāllahu ‘alayhi wasallam said:
Jannah is wājib (incumbent) for those who stay awake with the intention of making ‘ibādah on the following nights: 8th, 9th, 10th, of Dhul Hijjah, the night of ‘Īd-ul-Fitr and the night of the 15th of Sha‘bān. (Targhīb)
3. Imām Shafi‘ī rahimahullāh said: “Du‘ās are answered on the nights of Friday (the night between Thursday and Friday), the nights before the two ‘Īds and the 15th night of Sha‘bān.”


Sunnats of the Day of ‘Īd

1. To rise early.
2. To clean the teeth with miswāk.
3. To have a masnūn bath.
4. To dress in one’s best garments in an Islamic manner.
5. To use ‘itr (apply fragrance).
6. To eat dates or any other sweets before going for the ‘Īd-ul Fitr Salāh.
7. To go early for ‘Īd Salāh.
8. To go walking for ‘Īd Salāh.
9. To read the Takbīrāt of Tashrīq in a low voice while going for the ‘Īd Salāh.
 
Allāhu akbar Allāhu akbar lā ilāha illallāhu wallāhu akbar
Allāhu akbar wa lillāhil hamd

10. To use different routes to and from the place of ‘Īd Salāh.
Mas’alah: It is harām to fast on the 10th, 11th, 12th, and 13th of Dhul Ḥijjah, (i.e. on ‘Īd-ul-Ad’hā and three days after) and the day of ‘Īd-ul-Fitr.

The Method of ‘Īd Salāh

1. Make niyyah (intention) of performing two raka‘āts wājib of ‘Īd-ul-Fitr behind the imām, with six wājib takbīr.
2. The first takbīr in the first rak‘ah is the takbīr tahrīmah which is followed by three wājib takbīr. Raise your hands to the ears in all four takbīr (saying the takbīr). However, after the first takbīr fold the hands under the navel and read thanā (sub’hānakallāhumma…). Thereafter, in the following two takbīr raise the hands up to the ears and drop them on the sides and after the fourth takbīr fold them again.
3. The imām will recite Sūrah-al-Fātihah and another sūrah and go into rukū‘ and sajdah etc. as usual.
4. In the second rak‘ah, after the recitation and before rukū‘ another three takbīr will be called. In all three takbīr raise the hands to the ears and drop them on the sides and go into rukū‘ when the fourth takbīr is called.
NOTE: Four takbīr are said together in each rak‘ah; at the beginning of the first rak‘ah and before going into rukū‘ in the second rak‘ah. The easy method of remembering when to drop the hands and when to fold is mentioned hereunder:
(a) Remember the following words: Fold, drop, drop, fold, for the first rak‘ah and drop, drop, drop, rukoo‘, for the second rak‘ah.
(b) Or keep the following general rule in mind: when there is something to be recited after a takbīr; the hands should be folded and when nothing is to be recited the hands are to be dropped to the sides.
Mas’alah: It is makrūh to offer any salāh in the masjid where the ‘Īd Salāh is to be performed, before or after the ‘Īd Salāh.
Mas’alah: It is also makrūh to perform any ṣalāh at home before the ‘Īd Salāh, but it is not makrūh after the ‘Īd Salāh. Hence, we should not perform nafl Salāh such as Ishrāq on ‘Īd day.
Mas’alah: If anyone missed the ‘Īd Salāh then he cannot offer it individually.
Mas’alah: Khutbah after the ‘Īd Salāh is sunnah. However, the listening of the khutbah is wājib.
Mas’alah: If anyone joins the ‘Īd Salāh after the imām has said the three takbīr in the first rak‘ah he should say his three takbīr immediately. If he joins while the imām is in rukū‘, then if he feels and has strong hope that he will say three takbīr and join the imām in rukū‘ then he should complete the takbīr before going into rukū‘. Otherwise he should join the imām in rukū‘ and say the three takbīr instead of the tasbīḥ of rukū‘.
NOTE: Whilst saying the takbīr in rukū‘, he should not raise his hands.
NOTE: If the imām rises from rukū‘ before one’s takbīr are completed, one should also rise with the imām and his takbīr will be remitted for him.
Mas’alah: If anyone missed the first rak‘ah and joined the imām in the second rak‘ah, he should say the three takbīr of the first rak‘ah after the recitation when he gets up to complete the missed rak‘ah.
Mas’alah: If anyone joined the imām in the second rak‘ah after rukū‘, then he should perform two raka‘āts as mentioned above.

Deeds that equal the reward of Haj

05 Saturday Nov 2011

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Deeds that equal the reward of Haj

Haj without a Visa!

Since Haj is among the most virtuous deeds in Islam, and not everyone can afford it (especially on a continuous basis) Allah U has attached the reward of optional Haj to certain other deeds for the benefit of all.

Now that the Hujjaj have all departed, those who have been left behind can take consolation from the following:

 

1.   Wudhu at home before proceeding for Salaah with Jamaat.

 

عن أبي أمامة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال

 من خرج من بيته متطهرا إلى صلاة مكتوبة فأجره كأجر الحاج المحرم ومن خرج إلى تسبيح الضحى لا ينصبه إلا إياه فأجره كأجر المعتمر وصلاة على إثر صلاة لا لغو بينهما كتاب في عليين

( رواه أبو داود    559)

 

Sayyiduna Abu Umaamah (radiyallahu’anhu) reports that Rasulullah (sallallahu ‘alaihi wa sallam) said: “One who purifies himself (i.e, makes wudhu) and leaves his home to attend the fardh salaah in congregation receives the reward of a Haji in the state of Ihram,

And if he leaves for the salaatu-Dhuhaa (Chaast) he gets the reward of ‘Umrah…

(Sunan Abi Dawud, hadith:559)

 

2.    Salatul Ishraaq.

 

عن أنس بن مالك رضي الله عنه قال قال رسول الله صلى الله عليه وسلم

 من صلى الغداة  في جماعة ثم قعد يذكر الله حتى تطلع الشمس ثم صلى ركعتين كانت له كأجر حجة وعمرة قال قال رسول الله صلى الله عليه وسلم : تامة تامة تامة

 ( رواه الترمذي وقال حديث حسن غريب  586)

Sayyiduna Anas Ibn Maalik (radiyallahu ‘anhu) reports that Rasulullah (sallallahu ‘alaihi wa sallam) said: “Whoever offers his Fajr salaah in congregation, and then remains seated making the dhikr (remembrance) of Allah until (approximately 15 mins after) sunrise after which he offers two rak’aats of salaah (Ishraaq), will receive the reward of one complete Haj and one complete ‘Umrah”

(Sunan Tirmidhi, hadith:586 with a sound chain)

N.B. Rasulullah (sallallahu ‘alaihi wa sallam) repeated the words: “complete” thrice.

 

3.   Going to the Masjid to acquire Knowledge.

 

عن أبي أمامة رضي الله عنه عن النبي صلى الله عليه وسلم أنه قال

من غدا إلى المسجد لا يريد إلا أن يتعلم خيرا أو يعلمه، كان له كأجر حاج تاما حجته.

رواه الطبراني في الكبير(7473)  بأسناد لابأس به. كذا في الترغيب 1/104، وقال العراقي في تخريج الإحياء(4253): وإسناده جيد. وانظر المستدرك للحاكم 1/91.

 

Sayyiduna Abu Umaamah (radiyallahu’anhu) reports that Rasulullah (sallallahu ‘alaihi wa sallam) said: “Whoever goes to the Masjid for the purpose of learning or teaching Knowledge, receives the reward of a Haji whose Haj was perfect.

(Tabarani, hadith:7473 with a sound chain. See Targheeb vol.1 pg.104 & Takhreejul Ihyaa, hadith:4253)

4.   Umrah in Ramadhan.

 

عن ابن عباس أَنَّ النبى -صلى الله عليه وسلم- قال لاِمرأة من الأنصار يقال لَهَا أُمُّ سِنَان « ما منعكِ أَنْ تَكُونِى حَجَجْتِ معنا ». قالت ناضحان كانا لأَبى فلاَنٍ – زَوْجِهَا – حج هو وابْنُهُ على أحدهما وكان الآخر يسقى عليه غلامنا. قال « فعمرة فى رمضان تقضى حجة. أو حجة معى ».

( رواه مسلم 1256)

Sayyiduna ‘Abdullah Ibn ‘Abbas (radiyallahu’anhuma) has reported that Rasulullah (sallallahu ‘alaihi wa sallam) passed by Ummu sinan while on his way to haj. “Why didn’t you accompany me for Haj?” he enquired. She said: “We only have 2 camels, one my husband has used to be with you in Haj, and the other is needed for transporting water.” Rasulullah (sallallahu ‘alaihi wa sallam) said: “ ‘Umrah in Ramadhan equals the reward of Haj with me”. (Sahih Muslim, hadith:1256)

5.   To recite “Subhaanallah” 100 times in the morning and evening.

 

عن عبد الله بن عمرو رضي الله عنهما قال قال رسول الله صلى الله علي وسلم:

من سبح الله مائة بالغداة ومائة بالعشي كان كمن حج مائة مرة…الخ

رواه الترمذي (3471) وقال: حسن غريب.

Sayyiduna ‘Abdullah ibn ‘Amr (radiyallahu’anhuma) reported That Rasulullah said: “He who recites Subhaanallah 100 times in the morning and another 100 times in the evening is like one who performed Haj 100 times!”

(Sunan Tirmidhi, hadith:3471 with a sound chain)

 

6.   Serving one’s Parents:

 

عن أنس رضي الله عنه قال أتى رجلٌ رسولَ الله صلى الله عليه وسلم فقال إني أشتهي الجهاد ولا أقدر عليه قال هل بقي مِن والديك أحدٌ قال أمي قال فاَبْلِ الله في برها فإذا فعلت ذلك فأنت حاج ومعتمر ومجاهد.

 ( رواه أبو يعلى(2760) والطبراني في الصغير والأوسط، وإسنادهما جيد. كذا في الترغيب. 3/315، ومختصرالإتحاف للبوصيري 5721)

Sayyiduna Anas (radiyallahu’anhu) reports that a man came to  Rasulullah (sallallahu ‘alaihi wa sallam) and said: “I wish to participate in Jihaad, but I cannot afford it” Rasulullah (sallallahu ‘alaihi wa sallam) enquird if any of his parents were alive, to which he said: “Yes! My mother is alive” Rasulullah (sallallahu ‘alaihi wa sallam) said: “Show Allah how your serve her. If you do so (duly) you will be like a: Haaji, a Mu’tamir (one doing ‘Umrah) and a Mujaahid (One striving in Allah’s way).”

(Abu Ya’la, hadith:2760, and Tabarani with good chains.-Targheeb, vol.3, pg. 315 & Mukhtasar Ithaaf, hadith:5721)

 

Ø Hafidh Ibn Rajab Al-Hambali (rahimahullah) has quoted other deeds that yield the reward of Haj from various Predecessors (i.e, not necessarily from the hadith). All of the following have been extracted from his priceless work: Lataaiful Ma’aarif, pgs.357-359)

7.   Attending the Jumu’ah Salaah.

 

Sa’eed ibnul Musayyab (rahimahullah) said: “Attending the Jumu’ah is better according to me than a nafl (voluntary) Haj.”

Hafidh Ibn ‘Asaakir (rahimahullah) has quoted a similar virtue via Imam Al-Awza’ie (rahimahullah)[1]

8.   Attending the Eid Salaah.

 

Some of the Sahabah y have said: “Attending the Eidul Fitr Salaah equals the reward of ‘Umrah,and the Eidul Adha Salaah equals that of Haj.”

9.   Esha Salaah in Congregation.

 

 A reliable Tabi’e, Uqbah ibn ‘Abdil Ghaafir (rahimahullah) said: “Offering the Esha salaah[2] in congregation equals the reward of Haj, and the Fajr in congregation equals ‘Umrah”

 

10. Fulfilling the need of a fellow Muslim.

 

Imam Hasan Al-Basri (rahimahullah) said: “Your proceeding to fulfil the need a fellow muslim is better for you than one Haj after another!” (Also quoted By Zabeedi (rahimahullah) in Sharhul Ihyaa, vol.6 pg.292)

The fulfilment of all obligations.

After citing the above, Hafidh Ibn Rajab (rahimahullah) writes:

“The fulfilling of all obligatory deeds is considered better than  Nafl (voluntary) Haj and ‘Umrah. This is due to (the Hadith in Sahih Bukhari which states that) the best way of attaining nearness to Allah is via the obligatory acts. However many people find it easy to carry out nafl Haj and ‘Umrah, but feel it difficult to fulfil the other responsibilities (Wajib acts) like repayment of debts and other such duties.

 

Ø Abstinence from the haraam (forbidden) acts are also more virtuous than Nafl Haj etc.

Some of the Pious predecessors said: “To abstain from an iota of wrong is better than five hundred (Nafl) Haj”

Fudhail ibn ‘Iyadh (rahimahullah.) –the great sage of his age- said: “There is no Haj or Jihad that is more important than protecting one’s tongue” i.e, against sin.

 

Ø Any act of Good during the first 10 days of Dhul Hijjah.

Hafidh Ibn Rajab (rahimahullah) has rightly pointed out:

“If the hadith has promised that any act of good done in these 10 days supersedes even the reward of Jihad, which is considered better than optional Haj too, that means all good done in these days will also supersede the reward of optional Haj.” (Pg.390)

Note:

1.    The promises of “gaining the same reward as Haj” that are mentioned above, are restricted to the reward only. It does not mean that one upon whom Haj is obligatory can merely suffice on these deeds. (Sharh-Nawawi ‘ala muslim, hadith:1256 & Fathul Mulhim, vol.6, pg.123)

2.    Imam Tirmidhi (r.a.) has quoted Imaam Is-haq Ibn Rahuyah as saying that this reward should be understood in the light of the hadith that explains surah ikhlaas to be equal to one third of the Quraan. (Sunan Tirmidhi, after hadith:939) i.e, one who recites it will receive the reward of reciting one third, but that does not mean he physically did so. The reward for physically doing an act will increase in accordance to the sincerity, and sacrifice that accompanies it.

Furthermore, by memorizing/reciting surah ikhlas thrice, one does not become a hafidh of the entire Quran..!

3.    The purpose here is not to discourage one from the actual Haj. (That is why it is being circulated now, when all Hajis have departed) Like they say: “There’s nothing like the real thing..”

Mufti Mahmudul Hasan Gangohi (rahimahullah) has highlighted this in his Malfuzat.

Allah Ta’ala knows best, and may He grant us all the tawfeeq (ability) to practice on the above, as well as afford us the opportunity to perform the real Haj repeatedly. Ameen.

Muhammad Ibn Ml Haroon Abasoomer

Camperdown,

South Africa

darulhadith@gmail.com       

Twitter: @Moulanamuhammad

[1] Hafidh Ibn Rajab (rahimahullah) also supported this content with 2 ahadith.

[2] A narration of Baihaqi’s Shu’abul Iman states: Sayyiduna Anas (radiyallahu ‘anhu) reports that Rasulullah (sallallahu’alaihi wa sallam) said: “Whoever offers his Maghrib Salah in congregation, receives the reward of one accepted Haj and ‘Umrah” (Shu’abul Iman, hadith:9304 & Ad-Dailami, hadith:5676. ‘Allamah ‘Iraqi (r.a.) has classified the chain as weak. (Takhreejul Ihyaa, hadith:1168) However, when viewed in the light of the above narrations and the explanation of Hafidh Ibn Rajab (rahimahullah) which follows, it acquires enough support. Also see Sharhul Ihyaa, vol.5, pg.127.